Welcome to the world of Relating with Heart. The
following has been written
out of a desire to deepen awareness and understanding
of a world you may,
or may not, already be familiar with.
These can be rough times for the heart - for our
deepest and sincerest feelings.
Though a sense of longing for more meaningful relationships
may be tugging
at the edge of awareness, there can still be a tendency
not to concern
ourselves much with the heart. But the heart is
important. It is a
vehicle through which feeling, emotion and intuitive
wisdom may make
themselves known. A messenger of a kind, it lets
us know about our responses
to our thoughts, as well as our environment.
A loss of heart can cause feelings of apathy or meaninglessness.
Something is
missing. The simple delight in everyday things is
gone. Inspiration and
creativity may vanish. Alternatively, a sort of frenetic
seeking of
stimulation or an addiction to excitement can overwhelm
us as we seek to
replace what we sense we have lost.
The language of the heart is important. It reveals
what the core or soul of
us desires. It acts as a sonar, giving us feedback,
helping us navigate life.
Indeed in a certain sense it lets us know not only
how we are, but who we are
as well. If we do not attend to the messages of the
heart, do not cherish
this sonar and learn how to decipher its signals
and work with them, we lose
not only heart and part of our natural intelligence
and selfhood, but also
the chance of finding ongoing happiness or joy in
our relationships.
Tending the Heart
One way of tending the heart is simply noticing what
invites it to stay open
and what shuts it down. This can be quite predictable
really. Generally the
heart does not do well when we treat ourselves or
others badly. It does not
do well when it must surrender its own true experience
to the will of
another. It does not do well when subjugated or coerced
by ourselves or by
someone else
Any attempt at any of these will likely cause the
heart to go into resistance
or to be subdued. Hampered in its unfolding dance,
our life force and joy are
likely to be usurped or quelled, our wisdom foregone.
The thwarting of the
heart is almost guaranteed to bring pain and difficulty
into our inner lives
and into our relationships
Love seems to flows when we feel connected and safe
to be real. Love falters
when we feel attacked, disconnected and no longer
safe to be true. It takes
so very little for the heart to shrivel or shut down
in self-defense and for
soul - who we essentially are - to cringe. It can
be well worth while to,
"Take time to be gentle and remember, words harshly
spoken trouble the
spirit." ( Gayle Saunders Marriage Take Time to Give
Each Other More) This
regardless of whether they are spoken to yourself,
or to another.
The Heart as a Trinity
Years spent exploring and following the heart have
lead me to believe, that
we are in possession of many kinds of heart. However
I believe, in terms of
the heart as a metaphor for our deepest and sincerest
feelings, there are
three hearts embracing all the others. These are
the compassionate heart, the
wounded heart, and the tender heart. Life can be
seen as a rich interweaving
and unfolding of all three.
The Compassionate Heart
The Compassionate Heart is the place in us that can
hold and respond to the
world from a perspective of deep understanding. It
embodies a universal
perspective beyond, though preferably inclusive of,
the personal. It
frequently communicates its wisdom through intuition,
insight, a sense of
presence, foresight, understanding and knowing. These
represent the
messengers of this heart. You could call this the
spiritual heart as well.
The compassionate heart can enable us to travel through
life with a more
balanced and stabilized view, allowing us to hold
and respond to life's
challenges in a harmonious and comforting way. Rather
than shunning life's
experiences, the compassionate heart welcomes them.
It trusts they are part
of the heart's unfolding fabric. Though it does not
give countenance to or
encourage suffering and abuse, the compassionate
heart does embody an ability
to be nonjudgmental, as well as forgiving. It is
well able to withstand the
dichotomy created by conflicting and competing views,
and hold with
diversity. It is in a sense a bedrock of being.
The compassionate heart can contain a profound awareness
of beauty, as well
as of suffering. Responding to the world from a place
of far-reaching wisdom,
insight, knowing and trust, it brings meaningful
gifts of healing and love.
It renders the world a less dangerous place and makes
it more generous and
gracious. When we learn to hold ourselves and others
with compassion, a
certain softening and spaciousness happens, an "at-one-ness"
or
reconciliation with life that can be quite a boon.
It is, however, important
that compassion for others does not come at the cost
of compassion for
ourselves, or visa versa, an issue many of us struggle
with.
The Wounded Heart
None of us get to go through life without pain. Yet
the trials and
tribulations that bring us grief can also bring us
odd sorts of gifts.
Sometimes it is our very woundedness that opens us
most to vulnerability and
compassion. Sometimes it is the ravaging of the heart
or our pain that opens
us to our fragility and connectedness, as well as
to that which is most
beautiful, true and creative within us. I do not
believe that being wounded
is the only way to connect with our gifts, but certainly
it is one.
Becoming Distorted
Wounds to the heart however don't always bring moments
of insight or
creativity. They don't always open the heart to heightened
awareness and
sensitivity to life. The heart may be hurt or abused.
A person may not have
had the chance to come to a creative depth of understanding
needed to heal.
If there is too much pain or injury, human experience
can become distorted.
The feeling responses and attendant reactions of
the heart can become warped
and its function impaired. In hope of relief, a damaged
heart can compel us
to act out its pain in ways that do not bring comfort
or ease, unless we can
catch ourselves in the process and bring awareness
to what we are doing.
Harmed and hurting, it can cause us to harm and hurt
others as well as
ourselves.
In a certain sense a wounded heart that has become
distorted does not live in
the present moment. Its pains and ways of warping
current experience usually
stem from weaving old hurts and defensive reactions
and decisions from the
past, into the present, old hurts that have often
not been tempered by
awareness, love or understanding.
There is hope, however, for the heart has within
it tremendous capacity for
healing, particularly if we are able to embrace its
wounds with compassion.
The dictates of the wounded heart - how it behaves
and why - are frequently
unconscious, sometimes surprising, and often only
reveal themselves to us bit
by bit. But once brought to awareness, they are frequently
understandable
and even predictable.
The heart can also become defensive, if it does not
feel that its wisdom and
presence are welcome, or if it feels attacked. Ideally,
when we need to
defend ourselves, the compassionate heart steps in
like a trustworthy friend,
protecting us with its intuition, insight, wisdom
and understanding. Ideally,
it does its best to manifest safety.
However, the heart, when it feels wounded, threatened
or unsafe, may retreat
and hide behind a distortion, rather than shield
itself with compassion. A
wounded heart seeking to shield itself with a distortion
will tend either to
shut down, go subtly numb, wrap us in a mood, make
some spurious decision,
or go on the attack.
Though the desire of the heart to protect itself
is actually quite natural
and at times quite necessary, it is also sad. This
is particularly true when
a wounded heart slips into a distortion rather than
into compassion and seeks
to insulate itself from the world around it. When
this happens, it can be
easy for some role, reactive behaviour or all-but-impenetrable
ego layering
to develop that surrounds us like a shell. This can
cut us off from our true
feelings, and make us think that the coating we have
assumed as armour, or
the distortion we are reliving yet again, is indeed
who we are.
The trouble is a heart that has become insulated
no longer has the freedom to
be real. It can no longer afford to express its true
gifts. When it is
beating within us, sourcing our experiences, something
precious in terms of
our essential beauty, sensitivity and aliveness is
lost.
Not that we won't slip in and out of wounds, distortions,
defenses and
insulations, we will. Not that they do not warrant
compassion, they do. They
are simply messages. Heart is probably feeling unrecognized,
unsafe, fearful,
hurt, overridden, confused, or in pain.
The heart is probably calling out for love, if we
would but be willing to
take the time to hear it, calling out for validation.
It is probably seeking
a witness in the form of our compassionate heart,
or the compassionate heart
of another, who can hold its experience, not participate
in it, but contain
it with care.
Someone who can say something like: "Oh that happened
to you. Yes, that was
hard. Oh you are hurting. I am so sorry you were
hurt. That you became
wounded. That was so painful. Ouch." So the wounded
heart can feel received.
So that it has a chance not to become distorted or
defensive. So that it has
a chance to remain tender.
The Tender Heart.
To me it is the tender heart that is perhaps the
most precious of all, yet it
is also perhaps the most frequently denied. The tender
heart contains the
essence of our undefended selves. It contains the
expression of our deepest
truth and our deepest vulnerability. Though intimately
interconnected with
all that there is, it is also unique. Born out of
something essential
interwoven with life's complexities, it is our individual
voice. In all the
universe there is only one of us. The tender heart
is not our roles,
defenses, distortions and staged behaviours. It is
something deeper or more
profound than this. It has to do with soul. That
part of us that craves what
Thomas Moore refers to as " a rich experience of
everyday life." You could
call the tender heart, the personal heart as well.
Like a delicate flower or sea anemone wafting in
a breeze, the tender heart
is not only sensitive, but also beautiful, containing
as it does the
child-like qualities of spontaneity, creativity,
expressiveness, and responsiv
eness. To me the loss of the tender heart to a wound,
to a need to defend,
or a distortion, is always a grief. It is then as
if some of our true
grace, sensibility or essence is lost.
The tender heart holds the experience of our deepest
feelings, our passion as
well as our pain, our love as well as our grief,
our joy as well as our
anger. It is of the present. It is connected to instinctual
knowing, as well
as to intuitive wisdom. When the tender heart is
fully present, the
compassionate heart is as well.
The tender heart has the capacity of being deeply
empathetic. It is so
sensitive to feeling, both of others and of itself,
that it has no desire to
harm. It would rather help. Yet the tender heart
can easily be hurt, if not
tended well. It can withdraw in an instant in self-
defense, if it is not
safe to show its true face.
The tender heart can sometimes be confused with a
wounded heart that has
become distorted in that they can both appear sensitive
and quick to react.
Yet there is a crucial difference. The reactivity
of a distorted heart is
usually an expression of a way it has been hurt in
the past and become
defensive.
The responsiveness of the tender heart, in contrast,
simply involves its
response &endash; a welling of grief, a cry of shock
or surprise, a rush of joy, a
blessing of love in the present moment. In a certain
sense the heart only
becomes distorted when the feeling experiences of
the tender heart are
ongoingly refused, if they are not held with awareness
and compassion,
recognized, accepted and named.
Being Tender Hearted
You could say that when we are being tender hearted,
the tender heart is
beating snugly within us and we are well connected
to it. We have created a
safe 'house of belonging' in which the tender heart
may dwell. and we are
welcoming its feelings.
We can frequently know when we are connected to the
tender heart, and it is
dwelling in a safe house of belonging, because there
is very often an
attendant sensation of well-being, joy or ease, a
sense of comfort or
rightness or oneness with life. Heart is tender,
open, its experience is
flowing. Even if it is feeling hurt, it isn't shut
down but rather is
vulnerable and present.
Being Vulnerable
Moments of vulnerability in which the veil of our
distortions has parted, the
shell of our defenses has cracked, and the door to
the house of the tender
heart is standing open, can be a gift. They can also
be tricky. The strength
of an experience like this may bring to light all
that might be standing in
the way of open tender heartedness being a more available
experience.
As the presence of the tender heart flows through
us, it will tend to bump
into any obstacles it finds in its way and seek to
flush them out. Thus
moments in which the tender heart has been fully
present, may be followed by
encounters with aspects of the heart that have been
harmed. This can actually
be useful &endash; even liberating - if we are willing
to embrace ourselves with a
compassionate heart and acknowledge the heart's grief
or wounds.
This feature of an intimate encounter with the tender
heart being followed by
an encounter with a defense or a distortion may be
quite common. It can
occur in an intimate situation within ourselves or
with another. It
certainly shows up in many relationships. The trick
is to allow this, to
recognize it for what it is: a chance for awareness
healing and love, a
chance to become more ensouled, a chance to open
the curtains of the windows
of the house of the tender heart such that its light
can come shining
through.
Creating Safety
We can frequently know when we are not connected
to the tender heart, when it
is not dwelling safely in a house of belonging. Life
seems to lack rhythm
and flow. The "life" may seem to go out of life somehow,
it may feel
sterile. Or we may be too anxious or caught up in
some forced intensity to
sense ourselves and our hearts at all. When we become
aware of this, the
trick as always is to stop. Pause for a while and
find a way to create a safe
environment in which the compassionate heart, our
own or someone else's,
can begin the job of witnessing, of accepting, acknowledging
and naming what
is going on, such that we can become vulnerable,
real and tender again.
This is also true in situations when the tender heart
feels unsafe and is
tempted to withdraw and become hidden behind a defense
or a distortion. It
can then be helpful to wrap the withdrawn tender
heart in the embrace of a
compassionate one and say something like: "Oh my
tender heart senses that
this is not an arena in which its presence is welcome,
in which it is safe to
express what it really feels. Rather than turning
it away, I will simply
welcome its presence, myself. I will shield it and
hold it quietly inside
with warmth and love."
We can learn not to lose our connection to the tender
heart just because
someone else, or ourselves, has been unwilling or
unable to receive it. And
if we do lose our connection, we can trust that the
tender heart just did not
feel safe, and endeavour to do what we can to make
it safe again.
Sometimes the rigours of life can be such that we
may temporarily choose to
put the tender heart's deeper experiences on hold.
Whilst out in the world,
involved in some busy-ness or even some difficulty,
we may embrace ourselves
with the wisdom of the compassion heart and say to
the tender one: "I know
there are feelings you wish to convey, that there
is something you wish to
say. Don't worry. As soon as I can, I will be present
and listen to you. I
will create the kind of environment in which it is
safe for your voice to be
heard."
The tender heart can be very comforted by a promise
like this as long as it
is true! The tender heart delights whenever we are
willing to receive it. A
useful practice can be to endeavour to take time
&endash; preferable every day
simply to be in the tender heart's presence.
There are many ways to do this. Some find journaling
to be a way. Sacred
time alone in a favorite place or in conversation
with a loved one or friend,
also may work. The form or type of activity do not
really matter, just as
long as you feel safe to be undefended, vulnerable
and true and, in the
spirit of generosity and mutuality, are willing to
offer this kind of safety
to others.
Being Tender Hearted with Another
If we wish to invite the tender heart to be present,
to show its face on an
ongoing basis, a crucial prerequisite is an ongoing
interest in creating a
safe environment for it. If we wish the tender heart
to be present with
another tender heart and delight in this intimacy,
we need not only to create
a safe space for our own tender heart, but for the
other person's as well.
When we choose to be tender hearted with another,
you could say that the door
to our tender heart is standing open. The tender
heart is being offered up
for connection with someone else as well as ourselves.
When the desire to
connect with another's tender heart is mutual, this
implies that the other
person is opening the door to their tender heart
in concert with us.
Such mutuality can cause the two hearts to seem almost
to drift out the doors
of their respective "homes" and come together like
children at play in a
third house of joyful connection. This can be a divine
experience. Tender
heart is present, free and filled with delight. Though
it is perfectly
possible to be tender hearted on one's own, tenderheartedness
with another
does call forth its own special magic. It is almost
as if the experiences of
the tender heart become synergistically intensified
and the profundity of the
moment enriched, such that insight or joy may abound.
Not only this, mutual tender-heartedness does require
both people to be
completely undefended with another, a thing that
being tender hearted when
you are alone does not. Not to belittle being tender-hearted
alone - it is
a beautiful state. But if one is to be mutually tender-hearted,
one needs to
become skilled not only at creating safe, attractive
experiences for one's
own tender heart; but for someone else's at the same
time.
Moments when the heart is bequeathed to a third home
of mutuality will again
find it vulnerable. The heart reaches beyond its
original "home" and delights
in the fact that it can be naked and real in the
presence of the other. Oh
the joy, the simple pleasure and relief in a moment
like this! There is just
nothing like it! It really is a benison, a boon.
However, if one wishes to maintain connected tender-heartedness
and intimacy
like this, care needs to be taken lest the tender
heart get hurt.
Otherwise, it will not only beat a hasty retreat
towards its original
home, but will likely close the door behind it as
well. This also applies in
relationship to ourselves. If we do not tend our
own tender heart well, it
will likely slam the door to its house of belonging
right in our face. And it
will remain behind its door until it again feels
welcome and safe.
We can usually know when the tender heart has done
this, for some sense of
aliveness, joy, trust, or flow will be gone. In its
place will likely be some
agitation, some need to defend, some subtle numbness
or disconnection, a mood
perhaps or a sense of disquietude, anger or frustration,
or an old wound.
The closing of the door to the heart besets many
relationships, particularly
if the door remains closed for a jolly long time.
In certain relationships
that are not proving safe and inviting enough for
the tender heart to stay
present, we may wisely choose to close the door.
Even so closing the door
can none the less be a grief. Even if the compassionate
heart may step in and
help the tender heart make sense of its experiences,
the tender heart is
saddened when it feels it must turn its face away.
Freedom and Love
There is, however, a crucial point regarding tending
a shared house of
belonging that needs to be made. The point is this.
Being intimate does not
mean forgoing responsibility for one's own tender
heart or its original home.
Indeed, intimacy can only work to the degree that
each person is not only
alert to the sensitivity and well-being of another's
tender heart, but is
also assuming responsibility for the well-being of
their own tender heart
as well.
Jane Roberts in the Nature of Personal Reality puts
it this way. "You must
love yourself before you love another. By accepting
yourself and joyfully
being what you are, you fulfill your own abilities,
and your simple presence
can make others happy."
In a certain sense, this is what makes it possible
to open fully to oneself
or to another: the sense that the simple presence
of the tender heart makes
us and/or someone else happy. The tender heart opens
when it senses that it
will not be abused, that it will not be used against
itself to fulfill the
need of someone else or some other part of ourselves..
Though the tender heart may yearn for love, it also
yearns to be free. Free,
as poet John O'Donohue puts it, "of the hungry blistering
need" with which
people so often "reach out to scrape affirmation,
respect, and significance"
for themselves "from things and people outside them."
There are things we cannot ask others to do - even
if we may want to. We
cannot ask them to do our inner work &endash; our
heart's work &endash; for us. They simply
cannot. Nor can we ask them to be for us what we
must needs be ourselves.
Though we certainly need one another's support, safe
holding, witnessing and
reflecting, the ultimate recognition of the truth
of these reflections always
lies with ourselves.
In a certain sense we must learn to inhabit our lives,
and find the joy in
following the wisdom of the heart in all its forms
for ourselves. And when
we do, when we find and connect with the tender place
in the experience of
life can be rich. For me its like a vision and a
dream: a world that is safe
enough for our tender hearts to be. I think of an
image, a drawing of a child
cradling a globe. There is just so much tenderness
there. So much hope and
vulnerability, it makes me want to cry. This is what
I dream of: Child and
world safe in the presence of our compassion, tenderness
and love.
Copyright © Nanna Aida Svendsen 2002